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      Week-end Wrap – Political Economy – August 25, 2019 by Tony Wikrent Economics Action Group, North Carolina Democratic Party Progressive Caucus Strategic Political Economy Give No Heed to the Walking Dead [The Scholar’s Stage, via Naked Capitalism 8-18-19] The People’s Republic of China is wealthier than any rival America has faced. Its leaders are convinced […]
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Can Honour Killing In Muslim Communities Be Ended Through Islam?

Recent events in the United States and Canada, in which fathers and families treat their daughters in an inexcusable manner, compel me to release this draft of an incompletely distilled paper. I apologize for its length, but the topic is not amenable to a series of posts, and it may offer some understanding as to why these practise exist and what might be done to change them.

Aqsa Parvez was strangled to death in her Mississauga home, Peel police said today.
An autopsy revealed the cause of death as “neck compression.” The 16-year-old was taken to hospital Monday morning after a man called police and said he killed his daughter. She died later that night. Friends told reporters that Aqsa fought with her Muslim family over whether or not to wear the hijab. She often stayed overnight with friends, afraid to go home, they said. Her father, Muhammad Parvez, 57, appeared in court today and will face either a first- or second-degree murder charge. He was denied bail and remanded into custody until a hearing via video link on Jan. 29.

Why did Aqsa Parvez’s father strangle her to death? Why is the honour killing of women, over perceived or actual improprietous conduct, a feature of practice among some Muslim communities? Why do these communities enforce such rigourous and strict regulation of women’s conduct? Given that many of these killings violate both the word and the spirit of the Koran and the prophet, why does the practice persist? In this brief essay, I sketch the physical and social conditions that lead to the emergence of the structures that control women’s conduct within the Muslim communities that practice honour killing. I show that the more stringent control structures are artifacts from pre-Islamic Bedouin communities. Furthermore, I demonstrate that the gender-based honour killings that are features of these structures violate Islamic principles and law. In fact, much of the structure of social control goes against the principle that the practice of Islam is a matter of internal conviction. Continue reading

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