The Culture of Cannibalism in US Politics: The Triumph of The Cyclop’s Values Over Democratic Citizenship

{The first essay in this series introduced a model I created to explain the cycle of corruption that plagues US politics. This essay looks into the roots of this corruption. It takes a long time to get to the payoff. Further, the conclusion is somewhat ex nihilo if you have not read the first essay. This said, for those who dare, I hope you find it worth the read.}

Polyphemos the cyclops would have eaten Odysseus, if his survival was dependent on the moral virtues of Silenus’s satyrs. Fortunately for Odysseus, and Silenus and his lot, Odysseus could depend on his fellow citizens. If Polyphemos had the majority of America’s elected representatives depending on him for their survival in his cave, the way that they are presently beholden to lobbyists’ money for their electoral survival, he could have had a ready supply of citizens for his daily meals.

Cyclopean virtues regularly triumph over the virtues of democratic citizenship in the political landscape of the United States. Given that the Declaration of Independence embodies the spirit and principles that ground the virtues of democratic citizenship, why is it that cyclopes, who eat humans, win the day in America? Answering this question requires that we journey back to Attic Greece and her proto-democratic foundations.

Common Sense and the sensus communis: anatomy of an American pressure cooker

Gay-Lussac

The pressure of a fixed mass and fixed volume of a gas is directly proportional to the gas’s temperature.

This relationship is known as the Gay-Lussac’s Law and a pressure cooker is an example of the law in practice. Cooking under pressure creates the possibility of cooking with high temperature liquids because the boiling point of a liquid increases as its pressure increases. High pressure and high heat can result in delectable dishes.

Cooking under pressure can be also dangerous because as liquids change phase into gases their volume expands greatly. For example, at atmospheric pressure the volume of steam is about 1700 times greater than the volume of water. To prevent pressure cookers from becoming bombs, relief devices (pop safety valves) are employed that are capable of relieving all of the steam the vessel is capable of producing.

America the Beautiful Pressure Cooker

The political pressure cooker is beginning to heat up. The power brokers and institutions that drive the nation have arrived unannounced on the doorsteps of America like a gaggle of unwanted, high maintenance relatives that demand hospitality for an unforeseeable time and that won’t take no for answer. Furthermore, they’ve announced that more relatives are on the way. Whatever plans America’s householders had, they’ve just gone out the window, with their household budgie and the relatives’ cat in hot pursuit.

People are justifiably angry with this incursion. Their budgie might not have been much, but it was “their budgie”, nurtured from birth into what it had become. Justifiably angry householders are trying to work out why the relatives arrived on their doorsteps and why they brought their fucking cat.

Is it absurd to try to weather the storm?

Is it beyond our ken to maintain a noble purpose as we guide our battered ships of state through the dark shadows of this mild squall of an economic crisis? Whom of us will risk life and limb to keep the ships afloat? Who will cast away possessions for the same purpose? Who will act to subvert these sacrifices? How will the storm weather us, as we weather the storm?

I ask these question because these darkling foreshadows are pallid compared to those that will attend the forthcoming Category Six typhoon of environmental collapse. How will that storm weather us, if we weather the storm? Given the tendency of people to adopt default positions in crisis situations, how we perform now, should give us some indication of how we’ll perform in much more dire circumstances.

Curiously, given the introduction, the point of this post is not to delve into the ugliness which portends. The point of this post is to ask the question, “How should we behave when faced with the absurdity that the cultural virtues that we cherish undermine the existential preconditions of our culture?” In other words, what does a wine-inspired poet do, when he finds that greater amounts of drink are fueling his muse, but not curing his cirrhosis and, in fact, killing him?

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The Dignity of “No.”

“A man is rich in proportion to the number of things he can afford to leave alone.”
Henry David Thoreau – Walden

“When you take a person’s life, you take the most precious thing that person possesses”, according to Harry, Dexter’s father, in the television series “Dexter”, which is about a serial killer who solely targets serial killers. Murder, in this sense, is theft of the life of another or others.

Societies strongly sanction against the murder of their members, as a general rule, except for specific socially sanctioned cases.

It is important to not confuse being “alive” with having “a life.” We require the former to accomplish the latter, but existence, in and of itself, seems to be an inadequate foundation for providing a reason to exist.

Not long ago, others wiser than I offered the following account of our raison d’etre:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Accordingly, to have “a life” is to be free to pursue happiness. To foreshadow, if a person or group steals the freedom or means of others to pursue their happiness, is it a form of murder?