The Culture of Cannibalism in US Politics: The Cycle of Corruption

Mark Twain, in “Cannibalism in the Cars,” suggested that cannibalism of the body politic is a logical outcome of the practice of the political values of the elected representatives of the United States, in dire circumstances. What would occur, if such dire circumstances did not require a natural disaster, but became a systemic feature of the political landscape?

The current economic crisis and America’s abject failure to provide economically-efficient, affordable healthcare are two examples of dire circumstances that are systemic features of America’s political landscape. Both crises are the results of bad governance. Both circumstances are direct products of the growth of influence of en-corporated political interests (encorps) in the system of governance of the United States. Bad governance, in both cases, involves a betrayal of the public trust that is manifested in not regulating the encorps in a way that protects the public’s interests, especially with respect to not meaningfully regulating the encorps ability to influence government officials.

The United States was born wary of the power of vested interests to influence public policy. Alexander Hamilton’s comments in the Federalist Papers are an example of this concern. .

In republics, persons elevated from the mass of the community, by the suffrages of their fellow-citizens, to stations of great pre-eminence and power, may find compensations for betraying their trust, which, to any but minds animated and guided by superior virtue, may appear to exceed the proportion of interest they have in the common stock, and to overbalance the obligations of duty.

Unfortunately, keeping the vested interests out is not a simple matter. How can it be when parties themselves are collective expressions of a set of weighted interests? Frankly, it is sensible for people of like purpose to strive together to achieve their aims, and there is nothing necessarily insidious about the practise. In fact, it’s a cornerstone of Democracy and civil society.

It is also, however, the entry way for corruption because the crux of the matter is not that people have differing and competing interests: it’s that they differ so greatly in terms of their power to realize those interests. When the power to realize those interests is used to unjustly deny the interests of less powerful, but equally or more deserving citizens, through a donation that is traded for a piece of unjust legislation, then it can be said that a positive feedback loop of corruption has been initiated.
The overly simple analysis that follows attempts to describe the basic workings of this system.