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Mather does not Cotton to the Pseudo-Puritanism of O’Keefe and Giles

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O’Keefe and Giles, in their portrayal of pimp and prostitute, reek of puerile classism. Were it not for the overwhelmingly noxious fumes emanating from the handful of ACORN employees who were apparently willing to enable a child prostitution ring exploiting illegal immigrants, the stink of the ill-informed moral superiority of O’Keefe and Giles would drive evolutionarily advanced members of our species to avoid contact.

Let’s cut to the chase. The child prostitution enablement shown in the videos is beyond the pale. It is wholly unacceptable. Giles and O’Keefe deserve credit for exposing this potential for promoting abuse with ACORN’s structure.

For ACORN to continue doing the good they do for the community, they must clean their house. This said, many houses and streets in the U.S. are in need of a good cleaning.

Credit granted where it is due, I am discomforted by the prurient form of Puritanism implicit in the method O’Keefe and Giles chose to expose ACORN’s illness. Their sting starts with a young female sex worker trying to buy a home, before it lures the ACORN workers into the ugliness of underage sexual exploitation. My issue with O’Keefe and Giles is that they appear to believe that people engaged in the sex trade should not be able to have normal life dreams.

Life in the Sex Trade

Life circumstances lead some people to prostitution. In our culture, it is rarely a profession of choice. This is something our political class should be well aware of, given the large number of personally undertaken, hobby social science, in-depth probes they have engaged in over the years.

There are volumes of research on the various factors and dynamics that create the participants in the world’s oldest profession. In our culture, an experience of sexual abuse and economic vulnerability are common themes in the dynamic of becoming a prostitute.

Should being a sex worker be a barrier to living as other citizens live?

If a sex worker wants to buy a home, and she meets all of the relevant requirements for obtaining a mortgage, other than that she cannot state her profession on the mortgage application because her form of employ is illegal, what is she to do, other than lie? If that sex worker wants to do the proper thing as a citizen and pay her taxes as a self-employed person, what is she to do, other than lie?

The simple answer is that citizens who want to pay taxes and buy homes should not choose to live the lifestyle of a prostitute. This is the type of answer one expects from those who are ignorant of the dynamics that create prostitution, especially in the underage realm. For example, leaving is often not merely a personal decision and few pimps are as non-threatening as the one portrayed by James O’Keefe. Accordingly, it fits that such an answer would come from those who choose to disregard how the practice of their political philosophy enhances the conditions that create the sex trade.

In this regard, Ms. Giles words to Sean Hannity on how she conceived the project:

It’s amazing what girls think about when they are jogging. And that was just something that popped into my head. I had never seen an ACORN office, I really didn’t even know that they existed and I jogged into the wrong part of town, saw some homeless people and street ladies and I put two and two together when I turned around to get back into a safe neighborhood. And it’s like — what if these people went into ACORN — a prostitute and what would come from that? No bills, no nothing — would they get a house? Could they start a business? So we put it to the test.

It is telling that Giles was interested in whether or not ACORN would help a street lady buy a home and, apparently, not so interested in what caused the women to become street ladies. Then again, perhaps that’s simply a feature of rarely running into the “wrong part of town?” Regardless, Giles began her project with two targets, ACORN and street ladies who wanted to buy a home.

For O’Keefe and Giles, having to live with the danger, and adopt the stigma, attached to selling sexual services does not seem to be enough punishment. They appear to think there is something improper about a prostitute wanting to own a home, which, if she worked there, would also be a brothel. They seem unable to see that owning a home might serve as a base upon which to leave the sex trade. Thankfully, many ACORN employees are not afflicted by the anti-New Testament immorality that informs that type of thinking.

ACORN: The Bad and the Good

ACORN has problems at a variety of levels. It is reasonable to call for a proper audit of the organization, given their government funding. A good time for the audit might be immediately after a full accounting of every dollar of TARP funding is released to the public.

Notwithstanding ACORN’s many problems, it provides valuable community services. ACORN employees work to bring a better life to many citizens and many of these citizens reside in the underclass. Working with people in the underclass requires empathy for their circumstance and a pragmatic attitude that involves working with limited resources to bring about optimal results, which will necessarily be modest at best. To me, it is entirely appropriate for an ACORN accountant to bend a category to find a way for a sex worker to pay her taxes so she can buy a home. (Perhaps the idea of a citizen wanting to pay taxes is outside the worldview of the young Republican film makers?)

O’Keefe and Giles have done a community service by exposing rot in the structure of ACORN. Unfortunately, their methodology lacks the discipline of the precautionary principle. As a tool for the healing of the body politic, therefore, the methodology of O’Keefe and Giles is flawed, because they are willing to worsen the lives of sex workers to achieve their aim of disarming ACORN. Accordingly, the methodology of O’Keefe and Giles is unethical because it causes a wholly unnecessary amputation, where a good anti-biotic would have done the job. For this reason, I reject the pseudo-Puritanism implicit in their methodology for its lack of empathy and wisdom.

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Timmy’s Tantrum vs. the Mosuo Matriarchy

0,1020,1534447,00mWhile reading Dakinikat’s post on Geithner’s profanity-laced rant against Sheila Bair and Mary Shapiro I could not help but wonder how the dynamic would have been changed had either Bair or Shapiro been in Geithner‘s position and vice versa. This lead me to wonder if their gender might have influenced his performance tactic or if his control issues manifested themselves in a gender-neutral fashion. Then, having recently read a piece in Der Speigel on the Mosuo matriarchy, I wondered how differently the whole episode would be playing out, if the Mosuo matriarchy’s institutional structure was guiding their behavior.

At the outset, it is worth noting that the Mosuo matriarchy is only one of potentially myriad forms of matriarchy. This brief mainstream media-derived post should not be seen as claiming that all matriarchies would carry similar features based upon a specific essentialized version of human femaleness in its socially-dominant context.

SPIEGEL ONLINE: Is Mosuo society a paradise for feminists?

Coler: I had expected to find an inverse patriarchy. But the life of the Mosuo has absolutely nothing to do with that. Women have a different way of dominating. When women rule, it’s part of their work. They like it when everything functions and the family is doing well. Amassing wealth or earning lots of money doesn’t cross their minds. Capital accumulation seems to be a male thing. It’s not for nothing that popular wisdom says that the difference between a man and a boy is the price of his toys.

Hmm. I think it fair to suggest the Mosuo’s take on the role of the Federal Reserve Bank, and Wall Street in general, would proceed along a vastly different tack then it did in the aforementioned meeting. Given the downplay of capital accumulation, how does this cash out in terms of social organization?

SPIEGEL ONLINE: What is life like for a man in a matriarchy?

Coler: Men live better where women are in charge: you are responsible for almost nothing, you work much less and you spend the whole day with your friends. You’re with a different woman every night. And on top of that, you can always live at your mother’s house. The woman serves the man and it happens in a society where she leads the way and has control of the money. In a patriarchy, we men work more — and every now and then we do the dishes. In the Mosuo’s pure form of matriarchy, you aren’t allowed to do that. Where a woman’s dominant position is secure, those kinds of archaic gender roles don’t have any meaning.

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